No society can function well without able leadership in all its levels, and AA can be no exception. It
must be said, though, that we AAs sometimes cherish the thought that we can do without any leadership
at all. We are apt to warp the traditional idea of "principles before personalities" around to such a point
that there would be no "personality" in leadership whatever. This would imply rather faceless automatons
trying to please everybody, regardless.
At other times we are quite as apt to demand that AA's leaders must necessarily be people of the
most sterling judgment, morals, and inspiration - big doers, prime examples to all, and practically
infallible.
Real leadership, of course, has to function in between these entirely imaginary poles of hoped-for
excellence. In AA, certainly, no leader is faceless and neither is any leader perfect. Fortunately our
Society is blessed with any amount of real leadership - the active people of today and the potential
leaders for tomorrow as each new generation of able members swarms in. We have an abundance of
men and women whose dedication, stability, vision, and special skills make them capable of dealing
with every possible service assignment. We have only to seek these folks out and trust them to serve us.
Somewhere in our literature there is a statement to this effect: "Our leaders do not drive by
mandate, they lead by example." In effect we are saying to them, "Act for us, but don't boss us."
A leader in AA service is therefore a man (or a woman) who can personally put principles, plans,
and policies into such dedicated and effective action that the rest of us want to back him up and help
him with his job. When a leader power-drives us badly, we rebel; but when he too meekly becomes an
order-taker and he exercises no judgment of his own - well, he really isn't a leader at all.
Good leadership originates plans, policies, and ideas for the improvement of our Fellowship and its
services. But in new and important matters, it will nevertheless consult widely before taking decisions
and actions. Good leadership will also remember that a fine plan or idea can come from anybody,
anywhere. Consequently, good leadership will often discard its own cherished plans for others that are
better, and it will give credit to the source.
Good leadership never passes the buck. Once assured that it has, or can obtain, sufficient general
backing, it freely takes decisions and puts them into action forthwith, provided of course that such
actions be within the framework of its defined authority and responsibility.
A "politico" is an individual who is forever trying to "get the people what they want." A statesman
is an individual who can carefully discriminate when, and when not to do this. He recognizes that even
large majorities, when badly disturbed or uninformed, can, once in a while, be dead wrong. When such
an occasional situation arises, and something very vital is at stake, it is always the duty of leadership,
even when in a small minority, to take a stand against the storm - using its every ability of authority and
persuasion to effect a change.
Nothing, however, can be more fatal to leadership than opposition for opposition's sake. It never
can be, "Let's have it our way or no way at all." This sort of opposition is often powered by a visionless
pride or a gripe that makes us want to block something or somebody. Then there is the opposition that
casts its vote saying, "No, we don't like it." No real reasons are ever given. This won't do. When called
upon, leadership must always give its reasons, and good ones.
Then too a leader must realize that even very prideful or angry people can sometimes be dead right,
when the calm and the more humble are quite mistaken.
These points are practical illustrations of the kinds of careful discrimination and soul-searching that
true leadership must always try to exercise.
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Another qualification for leadership is "give and take" - the ability to compromise cheerfully
whenever a proper compromise can cause a situation to progress in what appears to be the right
direction. Compromise comes hard to us "all-or-nothing drunks." Nevertheless, we must never lose
sight of the fact that progress is nearly always characterized by a series of improving compromises. We
cannot, however, compromise always. Now and then it is truly necessary to stick flatfooted to one's
conviction about an issue until it is settled. These are situations for keen timing and a most careful
discrimination as to which course to take.
Leadership is often called upon to face heavy and sometimes long-continued criticism. This is an
acid test. There are always the constructive critics, our friends indeed. We ought never fail to give them
a careful hearing. We should be willing to let them modify our opinions or change them completely.
Often, too, we shall have to disagree and then stand fast without losing their friendship. Then we have
those who we like to call our "destructive" critics. They power-drive, they are "politickers," they make
accusations. Maybe they are violent, malicious. They pitch gobs of rumors, gossip, and general
scuttlebutt to gain their ends - all for the good of AA, of course! Well, in AA at least, we have at last
learned that these folks, who may be a trifle sicker than the rest of us, need not be really destructive at
all, depending entirely on how we relate ourselves to them.
To begin with, we ought to listen very carefully to what they say. Sometimes they are telling the
whole truth; at other times, a little truth. More often, though, they are just rationalizing themselves into
nonsense. If we are within range, the whole truth, the half-truth, or even no truth at all can equally hurt
us. That is why we have to listen so carefully. If they've got the whole truth, or even a little truth, then
we'd better thank them and get on with our respective inventories, admitting we were wrong,
regardless. If it's nonsense, we can ignore them. Or we can lay all the cards on the table and try to
persuade them. Failing this, we can be sorry they are too sick to listen and we can try to forget the
whole business. We can think of few better means of self-survey, of developing genuine patience, than
these usually well-meaning but erratic brother members can afford us. This is always a large order and
we shall sometimes fail to make good on it ourselves. But we must needs keep trying.
Now comes that all-important attribute of vision. Vision is, I think, the ability to make good
estimates, both for the immediate and for the more distant future. Some might feel this sort of striving
to be a son of heresy because we AAs are constantly telling ourselves, "One day at a time." But that
valued maxim really refers to our emotional lives and means only that we are not to repine over the past
nor wishfully fantasy or daydream about our future.
As individuals and as a Fellowship, we shall surely suffer if we cast the whole job of planning for
tomorrow onto a kind Providence. God has endowed us human beings with considerable capability for
foresight and he evidently expects us to use it. Therefore we must needs distinguish between wishful
dreaming for a happy tomorrow and today's use of our powers of thoughtful estimate - estimate of the
kind which we trust will bring future progress rather than unforeseen woe.
Vision is therefore the very essence of prudence - a sound virtue if ever there was one. Of course
we shall often miscalculate the future in whole or in part. But even so, this will be far better than to
refuse to think at all.
The making of estimates has several aspects. We look at past and present experience to see what we
think it means. From this, we derive a tentative idea or policy. Looking first at the nearby future, we ask
how our idea or policy might work. Following this estimate we ask how our policies and ideas might
work under the several differing conditions that could arise in the longer future. If an idea looks like a
good bet, we try it on - always experimentally, when that is possible. Somewhat later, we revalue the
situation and ask whether our estimate is, or may soon be, working out.
At about this stage, we may have to take a critical decision. Maybe we have a policy or plan that
still looks fine and is apparently doing well. Nevertheless we ought to ponder very carefully what its
longtime effect will be. Will today's nearby advantages boomerang into large liabilities for tomorrow?
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The temptation will almost always be to seize the nearby benefits and quite forget about the harmful
precedents or consequences that we may be setting in motion.
These are no fancy theories. We have found that we must use these principles of estimate
constantly, especially at world service levels where the stakes are high. In public relations, for example,
we must estimate the reaction both of AA groups and the general public, both short-term and long-term.
The same thing goes for our literature. Our finances have to be estimated and budgeted. We must think
about our service needs as they relate to general economic conditions, group capability, and willingness
to contribute. On many such problems we must very often try to think many months and even years
ahead.
As a matter of fact, all of AA's Twelve Traditions were at first questions of estimate and vision for
the future. Years ago we slowly evolved an idea about AA being self-supporting. There had been
trouble here and there about outside gifts. Then still more trouble developed. Consequently we began to
devise a policy of no outside gifts. We began to suspect that large sums would tend to make us
irresponsible and could divert us from our primary aim. Finally we saw that for the long pull, outside
money could ruin us utterly. At this point, what had been just an idea or general policy hardened firmly
down into an AA Tradition. We saw that we must sacrifice the quick, nearby advantage for long-term
safety.
We went through this same process on anonymity. A few public breaks had looked good. But
finally the vision came that many such breaks could raise havoc among us. So it went - first a gleam in
the eye, then an experimental policy, then a firm policy, and finally a deep conviction - a vision for
tomorrow. Such is our process of estimating the future. Our responsible world leadership must be
especially and constantly proficient in this vital activity. This is an ability much to be desired,
especially among our trustees, and I think most of them should be chosen on the basis that they have
already proved their aptness for foresight in business or professional careers.
We shall continually need many of these same attributes, insofar as they can be had, among our
leaders of AA services at all levels. The principles of leadership will be just about the same, no matter
what the size of the operation.
This discussion on leadership may look, at first glance, like an attempt to stake out a specially
privileged and superior type of AA member. But this is not really so. We are simply recognizing that
our talents vary greatly. The conductor of an orchestra is not necessarily good at finance or foresight.
And it is even less likely that a fine banker could be much of a musical success. When, therefore, we
talk about AA leadership, we only declare that we ought select that leadership on the basis of obtaining
the best talent we can find, making sure that we land that talent, whatever it is, in the spot where it will
do us the most good.
While this article was first thought of in connection with our world service leadership, it is quite
possible that many of its suggestions can be useful to everyone who takes an active part in our Society.
Nowhere could this be more true than in the area of Twelfth Step work itself - something at which
nearly all of us most eagerly work. Every sponsor is necessarily a leader. The stakes are huge. A human
life, and usually the happiness of a whole family, hangs in the balance. What the sponsor does and says,
how well he estimates the reactions of his prospects, how well he times and makes his presentation,
how well he handles criticisms, and how well he leads his prospect on by personal spiritual example -
well, these attributes of leadership can make all the difference, often the difference between life and
death.
Thank God that Alcoholics Anonymous is blessed with so much leadership in each and all of its
great affairs!
Bill W.
AA Grapevine April 1959