Resurrection After Rape Community Group
Discussion, question-and-answer, general social support, and journal processing for progress-oriented rape survivors. No crisis, no damaging or triggering conflicts--this is for individuals who want to contribute to collective, cooperative action toward the goal of making actual PROGRESS through rape trauma. Much of this work is based on the book "Resurrection After...
I second the Key lime pie at the retreat =) I've never had it..and never really heard of it either. Sooo would we have to apologise to ALL of the indians? Would this be like a journal activity?
Stuck point essay..check
letter to myself...check
apologise to the indians....er tell me...how does this help me heal again matt???
Is it offensive to call American Indians, Indians? Serious question btw..
In Canada, though, we're called "First Nations."
In Canada, though, we're called "First Nations."
I've never met an Indian who was sensitive about the terminology, except for terms like "Redskins" or "savages." But the only matter that people might not realize IS an offense is the question, "How much Indian are you?" Blood quantum has never been an Indian concern; it's a criteria used by the Government to exclude a maximum number of people from tribal enrollment as a way to minimize treaty obligations. There are only two races in modern history who have been required to carry identification of their ethnic heritage by their government.
Being a full-blooded Indian (like James, or my adoptive brother Tony, or my cousin Gary) is something remarkable, but anything other than that is merely "Indian" or "non-Indian," and the question "how much are you?" is similar to asking someone how much they weigh. Tribal membership is a matter of group inclusion, based on ancestry AND cultural identification/competence. Indian scholars have written hundreds of books and essays denouncing the use of blood quantum as a personal identifier. It is appropriate to refer to someone (such as myself or Bill Miller) as a "mixed-blood," but that's it...the designations are merely Full-blood, Mixed-blood, or non-Indian. :)
The how much question..hmmn you see before you wrote that I might have asked something similar..albeit more tactfully, as a way of opening a personal history style conversation. So I can see how it might start..but once you know more about the history of the Indians and how that question connotates with blood quantum..definitely a bad and insensitive question!
Much kinder and simpler to just ask..what's your family story :)
A book I read recently by Jodi Picoult which i cannot remember the name of right now..gave me lots of information on an Indian tribe. The story was two-fold really..a woman dealing with DV and a man running away from his heritage because he never felt Indian enough..but didn't fit in with 'white' either. They collide at a pivotal moment for them both and the story really begins. I learnt quite a lot..so I hope she did her research well.
http://www.touchdownfridaynight.com/images/tdfn_wynnewoodh1n1_1009.jpg
My story is that I am Ojibway on my mom's side, and it descends to her through two lineages. The Ojibways are the fourth largest tribe in North America, and are also known as Chippewa and Anishinaabe. We're mostly located in the northern woodlands and eastern plains (where we were a tipi culture centuries before the Sioux and Cheyenne ventured into the plains).
I felt bad after I posted the Key Lime pie comment...I should have apologized first!
It's interesting how twilight approaches the subject...what do you think on that matter?
My story is that I am French descendant on my father's side but largely English since French petered out in the 1900s. Rather tame history to be honest not much interesting..a famous jockey and having the last Englishman to be hanged on the story board (he stole a sheep and hung as punishment). We are dotted all over the place but mainly live in the middle England area. My dad's mother alone contributed 10? children (i don't know her or my dad's family very well)