You guys are bad.

Little Miss Muffet
sat on a tuffet
eating her curds and whey.
Along came a spider
who sat down beside her.
And she screamed
HOLY SHIT THAT IS A DAM BIG ASS SPIDER
I AM GETTING MY TUFFET OUT OF HERE
AND SHE LEFT CURDS ALL ALONG THE WAY.

I SLEPT IN MY BIG BROTHERS ROOM AS A KID AND HE WOULD TELL ME ALL KIND OF THINGS ABOUT SPIDERS. LIKE BIG GREEN SPIDERS WHERE COMING TO EAT ME. I BECAME A BED WETTER AND I THINK IT IS ALL HIS FAULT. HE SCARED THE PEE OUT OF ME EVERY NIGHT. BUT GUESS WHO IS PANICKED BY SPIDERS NOW
HEE! HEE! HE IS. HE HATES SPIDERS. I AM OK WITH THEM

anansesem - or spider tales.
Anansi tales are some of the best-known in West Africa. The stories made up an exclusively oral tradition, and indeed Anansi himself was synonymous with skill and wisdom in speech. It was as remembered and told tales that they crossed to the Caribbean and other parts of the New World with captives via the Atlantic slave trade.[3]

One of his stories is called "Anansi and The Turtle", the moral to this story is if you try to outsmart somebody that person might outsmart you.

Stories of Anansi became such a prominent and familiar part of Ashanti oral culture that the word Anansesem - "spider tales" -came to embrace all kinds of fables. Peggy Appiah, who collected Anansi tales in Ghana and published many books of his stories wrote: "So well known is he that he has given his name to the whole rich tradition of tales on which so many Ghanaian children are brought up - anansesem - or spider tales."[4] Elsewhere they have other names, for instance Anansi-Tori in Suriname and Kuent'i Nanzi in Curaçao.

There is an Anansi story that explains the phenomenon of how his name became attached to the whole corpus of tales:

Many Anansi stories deal with him attempting to trick people into allowing him to steal food or money, or something else that could turn a profit, but frequently the tricks ultimately backfire on Anansi.

One of the few times Anansi himself was tricked, was when he tried to fight a tar baby after trying to steal food, but became stuck to it instead. The "tar-baby" tale appears in a variety of ethnic African folklore tales.[citation needed] It is best known from the Brer Rabbit version, found in the Uncle Remus stories. These were derived from African-American folktales in the Southern United States. Ultimately this version was adapted and used in the 1946 live-action/animated Walt Disney movie Song of the South.