5 Days. 2,000 Miles. The Funeral.Tuesday, July 3. Still.Streams, wooded hills, mansions, manicured fields surrounded by perfectly maintained fences; a nationally distributed beer is manufactured in this affluent rural community. The church is picturesque, traditional, iconic: white clapboard and a steeple, a small park-like cemetery out behind. It is a perfect summer day, sunny, temperate, tiny breezes, a beautiful day to remember Aunt Nellie. An Episcopal church, so perhaps the service will be more on the liberal side.No such luck.A teenage girl in a white choir robe, the priest’s daughter, plays the piano. Slowly, so she won’t make mistakes, but also expressionless – she doesn’t know the tunes well enough to phrase them with any soul. It’s pretty, but stale. People talk quietly until the liturgy begins. My parents aren’t so used to navigating the prayer book, so I find pages for them. They are well acquainted with the hymns: How Great Thou Art. Amazing Grace. Typical small town singing; the pianist’s inexperience shows in the song-leading as well, if only she would breathe with us. Dad caterwauls them in his best monotone when he isn’t too overcome with emotion.I notice these things because I need something to distract me from the liturgy, from the Jesus, from the heaven and hell, from the wretched fairy tales I know they’re going to offer as comfort to the grieving (and that will truly comfort the majority of those present) but is only going to dredge up for me everything I hate about Christianity.It is time for the Eulogy – John walks up to the pulpit with the photo album his daughter put together. Somehow he is able to talk about his mother, his memories of her, of her legacy to him without tears or a break in his voice. He does however, make me wince with multiple “praise the Lords” and “she’s dancing before the Lord now” (a reference to the amputation she recently suffered from advanced diabetes). I can’t look at him. Others are invited to stand up and share memories. Janie is one of the first to rise. She has done this at other funerals, Mom is wishing Janie would pay more attention to her appearance, I’m holding my breath. To her credit she is not maudlin, nor does she go on and on. It’s a recently learned skill for her; I breathe a sigh of relief – Janie is handling this one well so far.Cousin Brenda, one of Nellie’s nieces, tells the story of the time Aunt Nellie trapped her in the kitchen, not letting her leave until she figured out how to bake a loaf of banana bread. It was her way of teaching Brenda to think for herself. Joe, one of Nellie’s sons, tells of the time his mother told him to lose his pride and get the damn food stamps, he had a wife and child to feed. He did, and shortly thereafter found a job. The stories go on, outlining the presence of a woman who simply was who she was, who loved her family, and who loved to laugh.When there are no more reminisces from the congregation the priest continues in the liturgy with his homily. This, to my dread, is one of the more conservative Christian types of Episcopal, sounding much more like the 700 Club than the Anglican church in which I have sometimes sung. I cope as best I can: stare at my lap, hands concealed in my pockets, middle fingers extended. Enough about where she is, why can’t anyone say we loved her, we miss her, we’re sad, it hurts, we cherish the memory of her and the place she had in our lives? And leave it at that?Amazing Grace ends the service, that dreadful wretched song, which is so burned into my consciousness that I can sing all the words by memory, that no matter how hard I try to translate it into meanings that I can live with still brings up all the old born-again crap that I hate so much. I hold the hymnal for my mother, and sing with her, trying not to imagine what it means to her to have me standing beside her, those words coming from my mouth.We adjourn to the graveside – a short walk out the back door. Mom didn’t bring her wheel chair, so she heads to the reception hall to sit. I follow Dad to make sure he doesn’t tip over on the gravel and ensure that he finds a chair. He’s not assertive enough to find one on his own and hard of hearing enough to not understand that people are more than willing to accommodate him. The liturgy is finished by her casket, the priest trails the shape of the cross on its cover with dirt from his hand. We head back to the reception hall, I try to catch up with cousins I haven’t seen in ages. Dad is waiting in line to compliment the priest – I loop back to walk with him into the church.Amy, one of Nellie’s daughters finds me: “wasn’t that a beautiful service?”Why can’t I just lie and say yes?“I’m not the best person to discuss that with,” is what I manage to say. Amy wants to know why, but I don’t get into it, bad enough that I dumped all my shit on John in the wee hours of the morning, I don’t need to do the same thing to his sister.-- to be continued--
Replies
Fiddler, thanks for writing this. It is probably cathartic for you but it is also helpful for me. I appreciate your time and effort.
This is a big favor I am asking and I feel a bit selfish in asking: What could I as a clergy person have done to help you in this situation. What would have been helpful to you without being pushy or condescending? I ask becuase I forget that there may be hurting people in the congregation who are not of the same mindset as I am or others in the family. But these people are as deserving of care and compassion as the others who are present. What would have been helpful to you?
Thanks again for what you are doing.
Hi Benton,
I cant begin to tell you how much I appreciate that youre even asking the question. Whether there is a SHORT answer to your question is another matter
Probably what I find most grating about conservative Christianity is its insistence on asserting that all of its truths are literally true, tangible realities. From my perspective, if there is any truth in Christianity it is metaphorical only.
In other words, I dont believe Jesus violated the laws of physics and walked on water but the story isnt useless because it isnt literally true it could be a powerful metaphor for not allowing the circumstances of life to overwhelm you, however one achieves that.
Bishop John Shelby Spong says that weve been asking the wrong question of scripture for centuries. Instead of asking did it happen? we should be asking what does it mean? Its the question I ask myself every time I sing for my friend the gay choir director at his Anglican church. Sometimes I find a translation for the liturgy and Bible readings, sometimes I just have to grit my teeth and sit through it.
What helps me at that church is an attitude that I havent frequently found among Christians. In the first place, my being gay is a non-issue. The priest has a gay son. There are several gay and lesbian couples in the congregation. The choir director is openly gay, his partner is celebrated as his spouse and as an integral part of their community.
Further, there were some very wonderful things that members of that church said to me when I explained that I was only there to sing, that being in church was extremely difficult for me what touched me most was the woman who said,
Wherever your journey takes you, I honor that.
How very unlike most conservative Christians, who (by contrast) are more interested in telling me where Im going to go and how they think I should avoid said destination.
Consequently, when Im at a funeral, mourning a loss, it does not comfort me to hear about how shes in heaven now, dancing before the Lord, or to hear a sermon about going home and the earth is not our home. I end up feeling resentful at the reminder that my journey, my perspective, the truths I have had to learn in my lifetime are not valued. Depending on how literalist the messages are I also get angry, but dont feel like I can really talk about it in that context because I dont want to shit on someone elses comfort.
As I said in the journal entry, what connects me to others is the stuff that feels real to me. God, heaven, hell, Jesus none of those have any reality for me, other than how those stories were used by my family and friends to cut me off. I miss Aunt Nellie. It hurts that shes gone. She and her sisters left a tremendous legacy to my generation (which I also want to write about once I finish writing about the funeral). Well miss her. I cherish who she was to us and the influence she had in our lives. It pains me to see the pain my Mother feels shes the last surviving sister (still has two brothers).
Those are the things that are real to me. To dress up that pain in a literal heaven and shes with the Lord is to trivialize my sorrow. A blasphemy. An obscenity.
At least there was time allowed for people in the congregation to share memories of Aunt Nellie. The same thing happened when Aunt Sally and Uncle Frank died (a year apart, Moms oldest sister and brother-in-law) not so long ago. There was something very healing about that Aunt Sally in particular, whose sense of humor was as legendary as her dedication to helping her community. We laughed and cried as we remembered her.
Have you seen the movie Big Fish? Theres a solemn funeral at the end, in which the grief is carried, and then the people start telling stories about the deceased, laughing in the joy the memory brought them.
My grief at a funeral is about working through the pain of the one I have lost. The God stuff is all an unwelcome distraction. I dont know what the priest could have done for me, most of the people there wanted to hear the message he gave. Was there some other way he could have accommodated both their need to be supported by their belief and my need to never hear Jesus-talk again? I dont know perhaps he should have spoken more about the experience of the living who are trying to make sense of death and loss, rather than about the conjectured experience of the one who died.
Thanks again for asking, Benton!
Peace,
Brian
Thanks Brian,
This means a lot to me. I get frustrated with the \"easy answer\" approach to faith. Unfortuantely I can fall into the \"dancing in heaven\" trap just because I want to do something to help the mourning. I feel like I have taken the easy way out when I do that, though.
Your last comment reminds me of what a classmate of mine in seminary said when her father died: she had gotten a card from another classmate that said, \"Some things just suck.\" She said that was the best thing she could have heard.
yes - \"some things just suck\" - a perfect statement of empathy. The pain will go when it goes; what I like about the quote is that it doesn\'t force the issue, it acknowledges the hurt without laying on unwanted interpretation.
THAT\'s what I wish the priest had said!
Thanks again, Benton!
Wow--what GREAT dialog! It\'s WONDERFUL to see two grown adults discussing such a sensitive subject in a way that really is peaceful, positive, & productive! Kudos guys! I appreciate the maturity level!!