InHisCare Bible Study Community Group
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Date: 9-18-15
Week # 7
Part III Continue: Revelation:
The Tribulation:
The tribulation is a future seven-year period of time when God will finish His discipline of Israel and finalize His judgment of the unbelieving world. The church, made up of all who have trusted in the person and work of the Lord Jesus to save them from being punished for sin, will not be present during the tribulation. The church will be removed from the earth in an event known as the rapture (1 Thessalonians 4:13-18; 1 Corinthians 15:51-53). The church is saved from the wrath to come (1 Thessalonians 5:9). Throughout Scripture, the tribulation is referred to by other names such as the Day of the Lord (Isaiah 2:12;13:6-9; Joel 1:15;2:1-31;3:14;1 Thessalonians 5:2); trouble or tribulation (Deuteronomy 4:30; Zephaniah 1:1); the great tribulation, which refers to the more intense second half of the seven-year period (Matthew 24:21); time or day of trouble (Daniel 12:1; Zephaniah 1:15); time of Jacob's trouble (Jeremiah 30:7).
An understanding of Daniel 9:24-27 is necessary in order to understand the purpose and time of the tribulation. This passage speaks of 70 weeks that have been declared against “your people.” Daniel's people are the Jews, the nation of Israel, and Daniel 9:24 speaks of a period of time that God has given “to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.” God declares that “seventy sevens” will fulfill all these things. This is 70 sevens of years, or 490 years. (Some translations refer to 70 weeks of years.) This is confirmed by another part of this passage in Daniel. In verses 25 and 26, Daniel is told that the Messiah will be cut off after “seven sevens and sixty-two sevens” (69 total), beginning with the decree to rebuild Jerusalem. In other words, 69 sevens of years (483 years) after the decree to rebuild Jerusalem, the Messiah will be cut off. Biblical historians confirm that 483 years passed from the time of the decree to rebuild Jerusalem to the time when Jesus was crucified. Most Christian scholars, regardless of their view of eschatology (future things/events), have the above understanding of Daniel's 70 sevens. With 483 years having passed from the decree to rebuild Jerusalem to the cutting off of the Messiah, this leaves one seven-year period to be fulfilled in terms of Daniel 9:24: “to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.” This final seven-year period is known as the tribulation period—it is a time when God finishes judging Israel for its sin.
Daniel 9:27 gives a few highlights of the seven-year tribulation period: “He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” The person of whom this verse speaks is the person Jesus calls the “abomination that causes desolation” (Matthew 24:15) and is called “the beast” in Revelation 13.Daniel 9:27 says that the beast will make a covenant for seven years, but in the middle of this week (3 1/2 years into the tribulation), he will break the covenant, putting a stop to sacrifice. Revelation 13 explains that the beast will place an image of himself in the temple and require the world to worship him. Revelation 13:5 says that this will go on for 42 months, which is 3 1/2 years. Since Daniel 9:27 says that this will happen in the middle of the week, and Revelation 13:5 says that the beast will do this for a period of 42 months, it is easy to see that the total length of time is 84 months or seven years. Also see Daniel 7:25, where the “time, times, and half a time” (time=1 year; times=2 years; half a time=1/2 year; total of 3 1/2 years) also refers to “great tribulation,” the last half of the seven-year tribulation period when the beast will be in power. For further references about the tribulation, see Revelation 11:2-3, which speaks of 1260 days and 42 months, and Daniel 12:11-12, which speaks of 1290 days and 1335 days. These days have a reference to the midpoint of the tribulation. The additional days in Daniel 12 may include the time at the end for the judgment of the nations (Matthew 25:31-46) and time for the setting up of Christ's millennial kingdom (Revelation 20:4-6).
In summary, the Tribulation is the 7-year time period in the end times in which humanity's decadence and depravity will reach its fullness, with God judging accordingly.
The Dragon:
In Revelation chapter 12, John sees a vision of a woman "clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars" (Revelation 12:1). Note the similarity between this description and the description that Joseph gave of his father Jacob (Israel) and his mother and their children (Genesis 37:9-11). The twelve stars refer to the twelve tribes of Israel. So the woman in Revelation 12 is Israel. Additional evidence for this interpretation is that Revelation 12:2-5 speaks of the woman being with child and giving birth. While it is true that Mary gave birth to Jesus, it is also true that Jesus, the son of David from the tribe of Judah, came from Israel. In a sense, Israel gave birth—or brought forth—Christ Jesus. Verse 5 says that the woman’s child was "a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne." Clearly, this is describing Jesus. Jesus ascended to heaven (Acts 1:9-11) and will one day establish His kingdom on earth (Revelation 20:4-6), and He will rule it with perfect judgment (the “rod of iron”; see Psalm 2:7-9).
The woman’s flight into the wilderness for 1,260 days refers to the future time called the Great Tribulation. Twelve hundred, sixty days is 42 months (of 30 days each), which is the same as 3 1/2 years. Halfway through the Tribulation period, the Beast (the Antichrist) will set an image of himself up in the temple that will be built in Jerusalem. This is the abomination that Jesus spoke of in Matthew 24:15 and Mark 13:14. When the Beast does this, he breaks the peace pact he had made with Israel, and the nation has to flee for safety—possibly to Petra (also see Matthew 24; Daniel 9:27). This escape of the Jews is pictured as the woman fleeing into the wilderness.
Revelation 12:12-17 speaks of how the devil will make war against Israel, trying to destroy her (Satan knows his time is short, relatively speaking—see Revelation 20:1-3,10). It also reveals that God will protect Israel in the wilderness. Revelation 12:14 says Israel will be protected from the devil for "a time, times, and half a time (“a time” = 1 year; “times” = 2 years; “half a time” = one-half year; in other words, 3 1/2 years).
The Beast from the Sea:
The beast (Greek: Θηρον, Thrion) refers to two beasts described in the Book of Revelation. The first beast comes from "out of the sea" and is given authority and power by the dragon. This first beast is initially mentioned in Revelation 11:7 as coming out of the abyss. His appearance is described in detail in Revelation 13:1-10, and some of the mystery behind his appearance is revealed in Revelation 17:7-18. The second beast comes from "out of the earth" and directs all peoples of the earth to worship the first beast. The second beast is described in Revelation 13:11-18 and is also referred to as the false prophet. The two beasts are aligned with the dragon in opposition to God. They persecute the "saints" and those who do "not worship the image of the beast [of the sea]" and influence the kings of the earth to gather for the battle of Armageddon The two beasts are defeated by Christ and are thrown into the lake of fire mentioned in Revelation 19:18-20. The description of the beast is found primarily in Revelation chapters thirteen and seventeen. Chapter thirteen gives the fullest description of the beast. John saw the beast "rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy." (Revelation 13:1) The beast was like a leopard, with feet like the feet of a bear, and had a mouth like a lion. One of the heads of the beast had a mortal wound but the wound was healed, causing people to wonder and follow the beast. (Revelation 13:1-10) This description draws many parallels with a vision in the Book of Daniel where four beasts symbolizing a succession of kingdoms come out of the sea in the forms of a lion, bear, leopard and a beast with ten horns. In Revelation chapter seventeen we learn of a third beast, scarlet in color and some of the symbols are explained. The prevailing view is that the scarlet beast is another, distinct, visualization of the same subject as the beast of the sea. The beast of the sea is pictured with crowns on its horns, which are not present on the scarlet beast. The scarlet beast is shown being ridden by a harlot who "reigns over the kings of the earth", (Revelation 17:18) whereas the beast of the sea is not being ridden, and is given "power...and great authority." The seven heads of the beast represent both seven mountains and seven kings, and the ten horns are ten kings who have not yet received kingdoms. Of the seven kings we are told that five have fallen, one is, the other has not yet come. We are also told that the beast itself is an eighth king who is "of the seven", and is going to perdition. We are also told that this beast "was, and is not; and shall ascend out of the bottomless pit, and go into perdition."
The Beast from the Earth:
The second beast is primarily described in Revelation chapter thirteen. This second beast comes out of the earth whose overall appearance is not described, other than having "two horns like a lamb", and speaking "like a dragon". His purpose is to promote the authority of the first beast with the ability to perform great signs, even making fire come down out of heaven. This second beast is also called the false prophet. He speaks like a dragon commanding the people of the Earth to make an image "to" the beast that was wounded by a sword. It is declared that anyone who does not worship the beast or its image would be killed.[7] The lamb-horned beast from the earth also causes all people to receive the mark of the beast "in their right hand or in their forehead."
Image of the beast:
The Revelation of St John chapter 12:
Those who dwell on the Earth are deceived into making an image of the beast as a means to worship his authority. It is the lamb-horned beast who breathes life into the "image of the beast", so that the image becomes alive and is able to speak. It also declares death to anyone who does not worship the authority of the beast. Those who are killed for not conforming to the authority of the beast are blessed through the "first resurrection" that allows them to rule in Christ's presence as priests during the one thousand year reign. The second death has no power over these individuals who were victorious over the beast by not being deceived, even though they lost their lives on Earth by his authority.
Mark of the beast:
The Beast from the sea also bears a name, but this name is not given anywhere in the book of Revelation. However, his name corresponds to a numerical value, that of the number 666. This number is associated with that of a man. The "mark" can be identified by either the beast's written name, or the numerical value of his name. Without this identification, one could not buy or sell.
Fate of the beast and false prophet:
The beast and the false prophet gather the kings of the earth and their armies to prepare for war against "He who sits on a white horse". The battle results in the beast being seized, along with the false prophet, where they are thrown alive into "the lake of fire". Those against the "King of Kings, and Lord of Lords" are killed and left for the fowls. In the lake of fire, the beast and the false prophet are tormented day and night forever and ever.[15] The dragon joins them a little more than a millennium later after the Great War.
DID YOU KNOW?
Technically, an imprecation is a spoken curse. An imprecation can be issued in the form of a request when one prays that God would curse, or judge, His enemies (the enemies of His people). Revelation 6:10 contains an imprecatory prayer offered by the Tribulation martyrs: “How long . . . until You judge . . . those who dwell on the earth? Imprecatory prayers were common in the Old Testament, specifically in the Psalms (35, 40, 69, 79, 83, 109, 139, 143). Imprecatory prayers were not personal; the prayer was not offered out of frustration or a desire for personal revenge or vengeance. They were based on a desire for God’s honor to be defended and restored, for His name to be vindicated. Vengeance and justice are always God’s to pursue, not ours, as the New Testament teaches (Romans 12:17-21).
QUESTIONS: WEEK # 7
1. What is the difference between the Dragon and the Beast?
2. How long will the tribulation last?
3. Throughout scripture, what is the tribulation is referred to by other names?
4. What do the seventy (70) weeks mean in Daniel?
5. Briefly, explain the tribulation period.
6. Who is this person Jesus referred to as “Abomination that causes desolation”?
7. What do the last half of the tribulation means?
8. How will people be saved during the tribulation period?
9. Who is the dragon?
10. Who is the woman in Revelation 12:1-2?
11. Explain the Holy Trinity and the unholy trinity.
12. What are some characteristics of the Antichrist?
13. Who will worship the Antichrist?
14. Who is the beast from the sea?
15. Who is the beast from the sea defeated?
16. This beast from the sea will not come from a physical ocean, explain.
17. Who is the scarlet woman in (Revelation 17:18; Nahum 3:4)?
18. Describe the beast from the earth (Revelation 13:11).
19. What is the second beast called?
SALVATION PRAYER:
Heavenly Father, I confess that I have sinned against You and need Your salvation. Please forgive me. I believe Jesus died for my sins and rose from the dead. I receive Jesus Christ as my Lord and Savior, fully trusting in the work He accomplished on the cross on my behalf. Thank You for saving me, accepting me, and adopting me into Your family. Guide my life and help me to do your will, and walk in close step with You, amen.
In your name, Amen:
Reading Assignment: Week # 7 Revelation 15-21 Monday through Sunday
Week # 7
Part III Continue: Revelation:
The Tribulation:
The tribulation is a future seven-year period of time when God will finish His discipline of Israel and finalize His judgment of the unbelieving world. The church, made up of all who have trusted in the person and work of the Lord Jesus to save them from being punished for sin, will not be present during the tribulation. The church will be removed from the earth in an event known as the rapture (1 Thessalonians 4:13-18; 1 Corinthians 15:51-53). The church is saved from the wrath to come (1 Thessalonians 5:9). Throughout Scripture, the tribulation is referred to by other names such as the Day of the Lord (Isaiah 2:12;13:6-9; Joel 1:15;2:1-31;3:14;1 Thessalonians 5:2); trouble or tribulation (Deuteronomy 4:30; Zephaniah 1:1); the great tribulation, which refers to the more intense second half of the seven-year period (Matthew 24:21); time or day of trouble (Daniel 12:1; Zephaniah 1:15); time of Jacob's trouble (Jeremiah 30:7).
An understanding of Daniel 9:24-27 is necessary in order to understand the purpose and time of the tribulation. This passage speaks of 70 weeks that have been declared against “your people.” Daniel's people are the Jews, the nation of Israel, and Daniel 9:24 speaks of a period of time that God has given “to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.” God declares that “seventy sevens” will fulfill all these things. This is 70 sevens of years, or 490 years. (Some translations refer to 70 weeks of years.) This is confirmed by another part of this passage in Daniel. In verses 25 and 26, Daniel is told that the Messiah will be cut off after “seven sevens and sixty-two sevens” (69 total), beginning with the decree to rebuild Jerusalem. In other words, 69 sevens of years (483 years) after the decree to rebuild Jerusalem, the Messiah will be cut off. Biblical historians confirm that 483 years passed from the time of the decree to rebuild Jerusalem to the time when Jesus was crucified. Most Christian scholars, regardless of their view of eschatology (future things/events), have the above understanding of Daniel's 70 sevens. With 483 years having passed from the decree to rebuild Jerusalem to the cutting off of the Messiah, this leaves one seven-year period to be fulfilled in terms of Daniel 9:24: “to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.” This final seven-year period is known as the tribulation period—it is a time when God finishes judging Israel for its sin.
Daniel 9:27 gives a few highlights of the seven-year tribulation period: “He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” The person of whom this verse speaks is the person Jesus calls the “abomination that causes desolation” (Matthew 24:15) and is called “the beast” in Revelation 13.Daniel 9:27 says that the beast will make a covenant for seven years, but in the middle of this week (3 1/2 years into the tribulation), he will break the covenant, putting a stop to sacrifice. Revelation 13 explains that the beast will place an image of himself in the temple and require the world to worship him. Revelation 13:5 says that this will go on for 42 months, which is 3 1/2 years. Since Daniel 9:27 says that this will happen in the middle of the week, and Revelation 13:5 says that the beast will do this for a period of 42 months, it is easy to see that the total length of time is 84 months or seven years. Also see Daniel 7:25, where the “time, times, and half a time” (time=1 year; times=2 years; half a time=1/2 year; total of 3 1/2 years) also refers to “great tribulation,” the last half of the seven-year tribulation period when the beast will be in power. For further references about the tribulation, see Revelation 11:2-3, which speaks of 1260 days and 42 months, and Daniel 12:11-12, which speaks of 1290 days and 1335 days. These days have a reference to the midpoint of the tribulation. The additional days in Daniel 12 may include the time at the end for the judgment of the nations (Matthew 25:31-46) and time for the setting up of Christ's millennial kingdom (Revelation 20:4-6).
In summary, the Tribulation is the 7-year time period in the end times in which humanity's decadence and depravity will reach its fullness, with God judging accordingly.
The Dragon:
In Revelation chapter 12, John sees a vision of a woman "clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars" (Revelation 12:1). Note the similarity between this description and the description that Joseph gave of his father Jacob (Israel) and his mother and their children (Genesis 37:9-11). The twelve stars refer to the twelve tribes of Israel. So the woman in Revelation 12 is Israel. Additional evidence for this interpretation is that Revelation 12:2-5 speaks of the woman being with child and giving birth. While it is true that Mary gave birth to Jesus, it is also true that Jesus, the son of David from the tribe of Judah, came from Israel. In a sense, Israel gave birth—or brought forth—Christ Jesus. Verse 5 says that the woman’s child was "a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne." Clearly, this is describing Jesus. Jesus ascended to heaven (Acts 1:9-11) and will one day establish His kingdom on earth (Revelation 20:4-6), and He will rule it with perfect judgment (the “rod of iron”; see Psalm 2:7-9).
The woman’s flight into the wilderness for 1,260 days refers to the future time called the Great Tribulation. Twelve hundred, sixty days is 42 months (of 30 days each), which is the same as 3 1/2 years. Halfway through the Tribulation period, the Beast (the Antichrist) will set an image of himself up in the temple that will be built in Jerusalem. This is the abomination that Jesus spoke of in Matthew 24:15 and Mark 13:14. When the Beast does this, he breaks the peace pact he had made with Israel, and the nation has to flee for safety—possibly to Petra (also see Matthew 24; Daniel 9:27). This escape of the Jews is pictured as the woman fleeing into the wilderness.
Revelation 12:12-17 speaks of how the devil will make war against Israel, trying to destroy her (Satan knows his time is short, relatively speaking—see Revelation 20:1-3,10). It also reveals that God will protect Israel in the wilderness. Revelation 12:14 says Israel will be protected from the devil for "a time, times, and half a time (“a time” = 1 year; “times” = 2 years; “half a time” = one-half year; in other words, 3 1/2 years).
The Beast from the Sea:
The beast (Greek: Θηρον, Thrion) refers to two beasts described in the Book of Revelation. The first beast comes from "out of the sea" and is given authority and power by the dragon. This first beast is initially mentioned in Revelation 11:7 as coming out of the abyss. His appearance is described in detail in Revelation 13:1-10, and some of the mystery behind his appearance is revealed in Revelation 17:7-18. The second beast comes from "out of the earth" and directs all peoples of the earth to worship the first beast. The second beast is described in Revelation 13:11-18 and is also referred to as the false prophet. The two beasts are aligned with the dragon in opposition to God. They persecute the "saints" and those who do "not worship the image of the beast [of the sea]" and influence the kings of the earth to gather for the battle of Armageddon The two beasts are defeated by Christ and are thrown into the lake of fire mentioned in Revelation 19:18-20. The description of the beast is found primarily in Revelation chapters thirteen and seventeen. Chapter thirteen gives the fullest description of the beast. John saw the beast "rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy." (Revelation 13:1) The beast was like a leopard, with feet like the feet of a bear, and had a mouth like a lion. One of the heads of the beast had a mortal wound but the wound was healed, causing people to wonder and follow the beast. (Revelation 13:1-10) This description draws many parallels with a vision in the Book of Daniel where four beasts symbolizing a succession of kingdoms come out of the sea in the forms of a lion, bear, leopard and a beast with ten horns. In Revelation chapter seventeen we learn of a third beast, scarlet in color and some of the symbols are explained. The prevailing view is that the scarlet beast is another, distinct, visualization of the same subject as the beast of the sea. The beast of the sea is pictured with crowns on its horns, which are not present on the scarlet beast. The scarlet beast is shown being ridden by a harlot who "reigns over the kings of the earth", (Revelation 17:18) whereas the beast of the sea is not being ridden, and is given "power...and great authority." The seven heads of the beast represent both seven mountains and seven kings, and the ten horns are ten kings who have not yet received kingdoms. Of the seven kings we are told that five have fallen, one is, the other has not yet come. We are also told that the beast itself is an eighth king who is "of the seven", and is going to perdition. We are also told that this beast "was, and is not; and shall ascend out of the bottomless pit, and go into perdition."
The Beast from the Earth:
The second beast is primarily described in Revelation chapter thirteen. This second beast comes out of the earth whose overall appearance is not described, other than having "two horns like a lamb", and speaking "like a dragon". His purpose is to promote the authority of the first beast with the ability to perform great signs, even making fire come down out of heaven. This second beast is also called the false prophet. He speaks like a dragon commanding the people of the Earth to make an image "to" the beast that was wounded by a sword. It is declared that anyone who does not worship the beast or its image would be killed.[7] The lamb-horned beast from the earth also causes all people to receive the mark of the beast "in their right hand or in their forehead."
Image of the beast:
The Revelation of St John chapter 12:
Those who dwell on the Earth are deceived into making an image of the beast as a means to worship his authority. It is the lamb-horned beast who breathes life into the "image of the beast", so that the image becomes alive and is able to speak. It also declares death to anyone who does not worship the authority of the beast. Those who are killed for not conforming to the authority of the beast are blessed through the "first resurrection" that allows them to rule in Christ's presence as priests during the one thousand year reign. The second death has no power over these individuals who were victorious over the beast by not being deceived, even though they lost their lives on Earth by his authority.
Mark of the beast:
The Beast from the sea also bears a name, but this name is not given anywhere in the book of Revelation. However, his name corresponds to a numerical value, that of the number 666. This number is associated with that of a man. The "mark" can be identified by either the beast's written name, or the numerical value of his name. Without this identification, one could not buy or sell.
Fate of the beast and false prophet:
The beast and the false prophet gather the kings of the earth and their armies to prepare for war against "He who sits on a white horse". The battle results in the beast being seized, along with the false prophet, where they are thrown alive into "the lake of fire". Those against the "King of Kings, and Lord of Lords" are killed and left for the fowls. In the lake of fire, the beast and the false prophet are tormented day and night forever and ever.[15] The dragon joins them a little more than a millennium later after the Great War.
DID YOU KNOW?
Technically, an imprecation is a spoken curse. An imprecation can be issued in the form of a request when one prays that God would curse, or judge, His enemies (the enemies of His people). Revelation 6:10 contains an imprecatory prayer offered by the Tribulation martyrs: “How long . . . until You judge . . . those who dwell on the earth? Imprecatory prayers were common in the Old Testament, specifically in the Psalms (35, 40, 69, 79, 83, 109, 139, 143). Imprecatory prayers were not personal; the prayer was not offered out of frustration or a desire for personal revenge or vengeance. They were based on a desire for God’s honor to be defended and restored, for His name to be vindicated. Vengeance and justice are always God’s to pursue, not ours, as the New Testament teaches (Romans 12:17-21).
QUESTIONS: WEEK # 7
1. What is the difference between the Dragon and the Beast?
2. How long will the tribulation last?
3. Throughout scripture, what is the tribulation is referred to by other names?
4. What do the seventy (70) weeks mean in Daniel?
5. Briefly, explain the tribulation period.
6. Who is this person Jesus referred to as “Abomination that causes desolation”?
7. What do the last half of the tribulation means?
8. How will people be saved during the tribulation period?
9. Who is the dragon?
10. Who is the woman in Revelation 12:1-2?
11. Explain the Holy Trinity and the unholy trinity.
12. What are some characteristics of the Antichrist?
13. Who will worship the Antichrist?
14. Who is the beast from the sea?
15. Who is the beast from the sea defeated?
16. This beast from the sea will not come from a physical ocean, explain.
17. Who is the scarlet woman in (Revelation 17:18; Nahum 3:4)?
18. Describe the beast from the earth (Revelation 13:11).
19. What is the second beast called?
SALVATION PRAYER:
Heavenly Father, I confess that I have sinned against You and need Your salvation. Please forgive me. I believe Jesus died for my sins and rose from the dead. I receive Jesus Christ as my Lord and Savior, fully trusting in the work He accomplished on the cross on my behalf. Thank You for saving me, accepting me, and adopting me into Your family. Guide my life and help me to do your will, and walk in close step with You, amen.
In your name, Amen:
Reading Assignment: Week # 7 Revelation 15-21 Monday through Sunday
Question number 15 is not stated right, correction..................
When is the beast from the sea destroyed?
1). What is the difference between the Dragon and the Beast?
The Great Dragon, Satan (Revelation 12:3-4, 9), the first Beast, which comes from the sea (Daniel 8:23-24) is not the same as the second Beast which comes from the earth (Revelation 13:11-18). The Dragon is Satan himself, and the first Beast is the Antichrist, and the second Beast is the False Prophet, who gets their power from the Great Dragon.
2). How long will the tribulation last?
The Tribulation period will last for seven years
3). Throughout scripture, what is the tribulation is referred to by other names?
There are other names such as the Day of the Lord (Isaiah 2:12;13:6-9; Joel 1:15;2:1-31;3:14;1 Thessalonians 5:2); trouble or tribulation (Deuteronomy 4:30; Zephaniah 1:1); the great tribulation, which refers to the more intense second half of the seven-year period (Matthew 24:21); time or day of trouble (Daniel 12:1; Zephaniah 1:15); time of Jacob's trouble (Jeremiah 30:7).
4). What does the seventy (70) weeks mean in Daniel?
The prophecy (Daniel 9:24) contains a statement concerning God’s six-fold purpose in bringing these events to pass. Verse 24 says this purpose is 1) “to finish transgression,” 2) “to put an end to sin,” 3) “to atone for wickedness,” 4) “to bring in everlasting righteousness,” 5) “to seal up vision and prophecy,” and 6) “to anoint the most holy.” In verse 24, Gabriel says, “Seventy ‘sevens’ are decreed for your people and your holy city.” Almost all commentators agree that the seventy “sevens” should be understood as seventy “weeks” of years, in other words, a period of 490 years. These verses provide a sort of “clock” that gives an idea of when the Messiah would come and some of the events that would accompany His appearance. 49 years + 434 years = 483 years.
5). Briefly, explain the tribulation period.
The Tribulation is a seven-year period described in (Revelation 11-18). Approximately the first three and a half years of that time, there will be the climax of worsening conditions, the anger of God against the wicked, and the signs of Christ’s coming. During the last three and a half years, the “lawless one”, the Antichrist will be empowered to sit at the center of the Tribulation’s evil as he personifies Satan.
6). Who is this person Jesus referred to as “Abomination that causes desolation”?
The Beast in Revelation 13 and Daniel 9:27 says that the beast will make a covenant for seven years, but in the middle of this week (3 1/2 years into the tribulation), he will break the covenant, putting a stop to sacrifice.
7). What do the last half of the tribulation means?
The 3 1/2 years) also refers to “great tribulation,” the last half of the seven-year tribulation period when the beast will be in power.
8). How will people be saved during the tribulation period?
There will be two witnesses and the 144,000 sealed Israelites (Revelation 11:3, 7:4), and some think that “silent witness” because millions upon millions of copies of the Bible and Bible portions will not be removed and multitudes will no doubt be constrained to read the Bible in those days, and will turn to their Creator and Savior. These blood-bought believers will begin to warn others of even more severe judgment to come. They will preach repentance and judgment and they will be killed for their message.
9). Who is the dragon?
. . .So the great dragon was case out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him (Revelation 12:3-4, 9).
10). Who is the woman in Revelation 12:1-2?
It is true that Mary gave birth to Jesus, it is also true that Jesus, the son of David from the tribe of Judah, came from Israel. In a sense, Israel gave birth—or brought forth—Christ Jesus. Verse 5 says that the woman’s child was "a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne." Clearly, this is describing Jesus. Jesus ascended to heaven (Acts 1:9-11) and will one day establish His kingdom on earth (Revelation 20:4-6), and He will rule it with perfect judgment (the “rod of iron”; see Psalm 2:7-9).
11). Explain the Holy Trinity and the unholy trinity.
The Holy Trinity is the Father, Son, and Holy Spirit; The Unholy Trinity is Satan, Antichrist, and the False Prophet.
12). What are some characteristics of the Antichrist?
The Antichrist will be evil, yet appear as a savior. The Antichrist will be outspoken and have great speaking ability. The Antichrist will have a fierce countenance. The Antichrist will be very proud. The Antichrist will be a military genius. The Antichrist will not desire women. The Antichrist will have supernatural powers, given him by the Devil.
13). Who will worship the Antichrist?
According to Revelation 13:8, “all who dwell on the earth will worship hm.” Daniel 7:25 tells us that the Antichrist is a cultic leader. “He shall speak pompous words against the Most High. . . and shall intend to change times and law.” He will speak against the true God of heaven. He will accept the worship of the peoples of the world.
14). Who is the beast from the sea?
The first beast comes from "out of the sea" and is given authority and power by the dragon. This first beast is initially mentioned in Revelation 11:7 as coming out of the abyss. His appearance is described in detail in Revelation 13:1-10, and some of the mystery behind his appearance is revealed in Revelation 17:7-18. This is the Antichrist!
15). When is the beast from the sea destroyed?
The beast and the false prophet gather the kings of the earth and their armies to prepare for war against "He who sits on a white horse". The battle results in the beast being seized, along with the false prophet, where they are thrown alive into "the lake of fire."
16). This beast from the sea will not come from a physical ocean, explain.
The Antichrist will rise out of the mass of humanity; “And I saw a breast rising up out of the sea” (Revelation 13:1), “Sea” doesn’t refer to the ocean but to humanity, specifically, the Gentile nations of the world (confirmed in Revelation 17:15; “people, multitudes, nations, and tongues”)
17). Who is the scarlet woman in (Revelation 17:18; Nahum 3:4)?
Revelation 17 begins by clearly identifying the woman in this chapter as a “harlot” (verse 1) “with whom the kings of the earth committed fornication” (verse 2). This seems to refer to political intrigues in which the leaders of these nations collaborate with this “harlot” in spiritual misconduct, with each party seeking its own advantage. Similarly, God called Israel’s disobedience to Him adultery and harlotry (Jeremiah 3:8-9; Jeremiah 5:7; Jeremiah 13:27; Ezekiel 16:32).
18). Describe the beast from the earth (Revelation 13:11).
The second beast is primarily described in Revelation chapter thirteen. This second beast comes out of the earth whose overall appearance is not described, other than having "two horns like a lamb", and speaking "like a dragon". His purpose is to promote the authority of the first beast (Antichrist) with the ability to perform great signs, even making fire come down out of heaven.
19). What is the second beast called?
This second beast is called the false prophet.
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The Gospels:
Matthew:
Matthew's Gospel (good news) is in the Bible's New Testament. Matthew knew well the Bible's Old Testament. In the past, God appointed people (called prophets') to write about the future. Many prophets described Jesus' life and work. The things that the prophets wrote actually happened during Jesus' life on earth. Matthew explained this to prove that Jesus is the Christ. (The 'Christ' means God's king. The prophets said that the Christ would save us from the punishment for our evil deeds.) Matthew's Gospel is a book about Jesus' life. Matthew wrote about the things that Jesus taught. His book includes a speech by Jesus, in Matthew chapters 5-7. This speech is called 'The Sermon on the Mount'. Matthew's Gospel also explains that Jesus cured many ill people. Jesus caused blind people to see again (Matthew 20:29-34). He caused deaf people to hear again (Matthew 11:5). He freed people who had evil spirits (Matthew 8:28). But some important people hated Jesus. They killed Jesus on the cross. But Jesus knew that this would happen (Matthew 16:21). The prophets had written that the Christ would die (Isaiah 53; Matthew 12:40). When Jesus died, he suffered the punishment for our evil deeds (Matthew 20:28, Matthew 26:28). But Jesus did not remain dead. God caused Jesus to live again (Matthew 28). And Jesus is alive today, in heaven.
Mark
The Gospel of Mark is the second book in the New Testament part of the Bible. Mark was the first person to write a Gospel. A Gospel is a book that describes the life and death of Jesus. The Gospels also explain how Jesus came back to life again. People think that Mark got his information from Peter. Peter was a friend of Jesus. Mark's Gospel is the shortest life story of Jesus. It is an exciting book. Jesus did many wonderful things. He cured ill people. He spoke wise words about God. And he warned about future events. The people were excited about Jesus. They followed Jesus. They listened to him. But they did not realize why God sent Jesus. They thought that Jesus would become their king. But Jesus knew the real reason why God sent him.
The rulers hated Jesus. They thought that Jesus would destroy their country. They did not care whether God had sent Jesus. They decided to kill Jesus. Jesus knew about this. But Jesus allowed these things to happen, because this was God's plan. When Jesus was dying, the people were very afraid. Even Jesus' friend, Peter, denied that he knew Jesus. Even the priests insulted Jesus. Jesus' death was a terrible death (Mark chapters 14-15). But some important people believed Jesus, even when he died. An important soldier said, 'This man (Jesus) was God's son.' And Joseph from Arimathea was bold, and he buried Jesus' body in his own grave. But, two days later, an angel (servant of God from heaven) announced that Jesus was alive again. Later, Jesus himself met his friends. They saw that he was alive. And he told them to take God's message to people from all nations. Mark wrote his gospel for everyone. He did not only write it for his own people. People from all nations can become Christians.
Luke
Luke's Gospel (good news) is a record, in order, of the main events in Jesus' life. Its author was Luke, who was a doctor. Luke was a friend of Paul. Luke probably did not belong to the Jewish people. His book shows that Jesus cared about everyone. Jesus cured many ill people. Jesus cared about women (for example, Luke 7:11-17). Jesus allowed children to come to him (Luke 18:15-17). And Jesus cared about poor people (Luke 21:1-4). Jesus taught many lessons to the people. Often, he told parables (stories with a meaning) to teach the people about God. Jesus wanted everybody to confess their evil deeds and to trust in God. Some evil leaders opposed Jesus. They plotted that Jesus would die. Jesus knew about their plans (Luke 18:31-34). But Jesus also knew that God wanted him to die (Luke 22:20-22, Luke 22:42). And, after Jesus' death, God would cause Jesus to live again. Luke describes these events. The Bible taught that these things would happen (Luke 24:25-27, Luke 24:44-49). Luke explained these events further in his other book, called Acts (Acts chapters 2-3). When Jesus died, he suffered the punishment for our evil deeds. So, we must confess our evil deeds to God. And we must invite God into our lives.
John
John was a close friend of Jesus. For three years, John lived with Jesus. John saw how Jesus behaved. And John believed that Jesus is God (John 1:1-18). John wrote his Gospel (good news) so that other people would believe this too (John 20:31). John saw that Jesus did many wonderful things (John 21:25). Jesus cured ill people (John 4:43-54). Jesus walked on water (John 6:14-24). He provided food for 5000 men (John 6:1-15). Jesus was alive again after his own death (John 20). John describes these events in the same way as the other Gospels. But the main part of John's Gospel is not about these wonderful deeds. Instead, many chapters contain Jesus' words. For example, John 13-17 contains Jesus' words on the night before he died. John thought that Jesus' words were wonderful (John 3:34). And we must accept Jesus' words. If we believe Jesus' words, then we will live with God in heaven always. But if we do not obey Jesus, God will punish us (John 3:36). Jesus died so that we can live with God in heaven (John 3:16). This is why we must confess our evil deeds to God. And this is why we must invite Jesus into our lives. Then, we will become the children of God (John 1:12).
History:
Acts (of the church or the Holy Spirit)
The Book of Acts (in the New Testament of the Bible) is also called 'Acts of the Apostles'. The author of Acts was Luke, who also wrote the Gospel of Luke. Acts tells the story of the first Christians. After Jesus went up to heaven, they waited in Jerusalem. Then, God sent his Holy Spirit (Acts 2). The Holy Spirit gave power to the first Christians. So, they told the people about Jesus. The Christians explained that the people must confess their evil deeds to God. Then, they must invite God into their lives. The first Christians did wonderful things by God's power. Peter cured a man who could not walk by God's power (Acts 3:1-10). God even cured ill people when Peter's shadow went over them (Acts 5:15-16). Many people opposed the first Christians. A Christian called Stephen did many wonderful things (Acts 6:8). But the rulers opposed him. They did not want him to speak about Jesus. So, the rulers killed Stephen. But Stephen was not afraid. He knew that he was going to heaven. Like Jesus, Stephen prayed for the people who were killing him (Acts 7:60). But the number of Christians continued to increase. And new churches began in many areas, for example Samaria and Antioch. Soon, God taught Peter and the other Christians that God's good news is for everyone, from every nation (Acts 10). So, they began to speak to people who were not from Israel. Saul was a religious leader who opposed the first Christians. Saul even helped to kill Stephen (Acts 8:1). But God spoke to Saul on the road to Damascus. And Saul became a Christian (Acts 9). He travelled to many places, to tell everyone about Jesus (Acts chapters 13-28). Later, Saul changed his name to Paul. Paul wrote many books in the New Testament of the Bible. The first Christians had many dangers and many troubles. But they trusted God. And they told people about Jesus in each place where they went. God was with them. God did wonderful things wherever they went. And boldly, they taught the message of the Bible.
Paul’s Epistles: (letters)
Romans
The Book of Romans is a letter from Paul to the Christians in Rome. Rome was probably the largest city in the world. Paul wrote the letter about the year 57. He probably wrote it while he was living in Corinth. The Book of Romans shows us how God can save us from the punishment for our evil deeds. And the Book of Romans also teaches how we should live. Some of the important things we can learn from this book are: Everyone has done wrong things against God.
God is angry about our evil deeds. God saves people who trust him.. We cannot save ourselves by our own good works. When Jesus died, he died for us. God's Spirit helps us to do what is right. God always loves us. God shows us how to live. The Book of Romans is in the New Testament part of the Bible.
1 Corinthians
Paul wrote this long letter to the Christians who lived in the city of Corinth. He had set up the church in Corinth when he himself lived there for 18 months (Acts 18). After he left the city, evil things happened in the church. So Paul wrote this letter to the Christians in Corinth, to help them. Corinth was a city in the country of Greece. The people in Greece were proud of their clever minds. But Paul explained that God considers human wisdom to be foolish. So, Christians must recognize that Jesus Christ is their Lord. He has God's wisdom; and Christians must obey him always (1 Corinthians chapters 1-2). Then they will be able to live holy lives. They will not quarrel with each other. They will be loyal to their husbands or wives. They will not try to understand the Bible by their own clever ideas. Instead, they will be true servants of Christ (1 Corinthians chapters 5-6). Paul wanted to teach the Christians in Corinth how to praise God together. He taught them that they should share bread and wine to remember Jesus' death (1 Corinthians 11). God's Holy Spirit would help them to work together (1 Corinthians chapters 12 and 14). And God's greatest gift is love (1 Corinthians 13). Paul also taught about life after death. After Jesus died, God caused Jesus to live again. Many people saw that Jesus was alive again (1 Corinthians 15:1-8). In the same way, God will cause us to live again after our deaths. God is even greater than death (1 Corinthians 15).
2 Corinthians
This letter is in the Bible's New Testament. Paul wrote this letter to Christians in Corinth because there were false teachers in the church. They spoke badly about Paul. They said he kept changing his mind. This was because he did not visit Corinth. They also said he was not a genuine apostle*. Unlike the false teachers, Paul was not a great speaker. Also unlike them, Paul did not ask the church for money. Paul explained why he had not visited them. He also explained why he had been so severe towards the Christians in Corinth. But he was happy that they had confessed their evil deeds to God. And now, they accepted Paul as a friend again. He was not a powerful person like the false teachers. But because he was weak, people saw God's power through him. He had not come to talk about himself. He had come to tell them about Jesus. By the death of Jesus, God had changed them from enemies into friends. Then he asked them for a generous gift for the poor Christians in Judea. Finally he gave reasons why he was a genuine apostle*. God chose him to be an apostle*. And he had suffered many troubles because he taught God's message. But Paul was glad to work for God. This was his answer to those who spoke badly about him. Apostle: a person whom God sent to teach the Christian message to the world.
Galatians
Galatians is a book in the New Testament part of the Bible.
The Book of Galatians is a letter. Paul wrote it. It might be the first letter that Paul wrote to a Christian church. At that time, many people who were not Jews were becoming Christians. Some people said that the new Christians also needed to become Jews. These people said that the new Christians must obey all the laws and traditions of the Jews. Paul said that a person became a Christian by believing in Jesus Christ. Jesus died to take the punishment for their evil deeds. They did not need to obey the laws and traditions of the Jews. Many people today do not obey the traditions of the Jews. But these people have their own traditions and ideas. But traditions cannot be more important than God. So, these people must trust Jesus. Paul also wrote about how Christians should live. They should show love and joy. They should be calm. Christians should be patient, kind and good. And Christians should be loyal, gentle and show discipline. (Galatians 5:22-23.) Christians do good deeds to please God. But they are Christians because they trust in Jesus. So, their good deeds do not make them Christians.
Ephesians
The Book of Ephesians is in the Bible's New Testament. Paul wrote this letter to the church at Ephesus, which he had led for over two years (Acts 19:10). When Paul wrote the Book of Ephesians, Paul was in prison. But the letter is not a sad letter. Paul was excited about God's good gifts (Ephesians 1:3). Paul was pleased that the Christians in Ephesus continued to serve God. Paul wanted to encourage them. And he told them about his prayers for them (Ephesians 1:15-22, Ephesians 3:14-21). Paul reminded the Christians in Ephesus that previously they were enemies of God. But God sent Jesus to die for them. Because of Jesus' death, they became friends of God (Ephesians 2:11-22). So, they should live lives that please God (Ephesians 4:17-32, Ephesians 5). And, they should trust God more. God had appointed teachers to help the Christians. And the Christians would learn to be more like Jesus. Troubles would come, so they needed God's protection (Ephesians 6:10-18).
Philippians
The Book of Philippians is in the Bible's New Testament. Paul wrote this letter to the church at Philippi, which he had established (Acts 16:11-40). Paul was a prisoner when he wrote the book of Philippians. But he used his time in prison well. He even told his guards about Jesus (Philippians 1:13). And he was glad that people were speaking about Jesus (Philippians 1:12-30). Paul encouraged the Christians in Philippi to work together (Philippians 1:27). They should love each other (Philippians 2:1-4). So, they should be humble. Paul reminded them that Jesus was very humble. (Philippians 2:5-11). But now, God gives great honor to Jesus. Paul warned the Christians about some people who did not know Jesus (Philippians 3:1-4, Philippians 3:17-19). He wanted the Christians to trust God more. Even Paul himself wanted to know God better (Philippians 3:10-11). Paul did not pretend that he was already perfect (Philippians 3:12). But he knew that God will change us totally (Philippians 3:21). So, we should be glad (Philippians 4:4). We should do the right things (Philippians 4:8-9). And we should trust God to provide whatever we need (Philippians 4:10-19).
Colossians
The Book of Colossians is Paul's letter to the Christians at Colosse. Paul had not visited Colosse. But he often prayed for the Christians there (Colossians 1:3-14).Paul reminded the Christians about the importance of Jesus. Jesus is God, and he created everything. Then, Jesus became a man, so that he could die for us. Because Jesus died, God will forgive us. If we invite Jesus into our lives, we will become friends of God (Colossians 1:15-23). Then, Paul warned the Christians about some people (Colossians 2). These people wanted the Christians to obey the ancient rules of the Hebrew nation. And these people said that real Christians must obey all such rules. Paul did not agree. He wrote that these rules were human traditions (Colossians 2:8). Christians ought to obey Christ, instead of tradition. Traditions might seem wise, but they cannot help us to live good lives (Colossians 2:23). Paul reminded the Christians how they should live. They should think about the things in heaven (Colossians 3:2), because they belong with Christ (Colossians 3:3-4). They should not do evil deeds (Colossians 3:5-11). Instead, they should love other people (Colossians 3:12-14). And they should serve God (Colossians 3:15-17).
1 Thessalonians
This is a letter in the Bible's New Testament. Paul wrote this letter to Christians in Thessalonica. He thanked God for their faith, love and hope. They had turned from idols (false gods) to serve God. They were waiting for the return of Jesus. They trusted God in spite of great difficulties. Paul told them to please God by the way that they lived. They should be holy. They should work hard. And they should love each other. Then he answered their questions about the return of Jesus. He told them not to worry about those who had died. They would not miss Jesus' return. They would meet him before those who were still alive. The return of Jesus will be sudden. Therefore the Christians in Thessalonica must be ready for this. They must continue to work quietly.
2 Thessalonians
This is a letter in the Bible's New Testament. Paul wrote it to Christians in Thessalonica not long after his first letter to them. People were behaving in a cruel way towards the Christians there. Paul told them have confidence in God. When Jesus returned God would punish those wicked people. He would also punish everybody who did not accept the good news about Jesus. Some Christians in Thessalonica thought that Jesus had already returned. Paul said that the Wicked One would come first. He would oppose Jesus. So, Christians should trust God, even when they suffer. Other Christians in Thessalonica thought that Jesus was coming back very soon. So, they refused to work. Paul reminded them that he himself worked hard in Thessalonica. And they all must work too.
1 Timothy
This letter is in the Bible's New Testament. Paul wrote it to Timothy. He was a young follower of Paul who was looking after the church in Ephesus. Paul warned him about false teachers. In 1 Timothy 1, he wrote about false teachers of the law. These men gave long speeches about God's law. But they did not know the purpose of the law. And they did not know that they must love other people. In 1 Timothy 4, Paul writes about some more evil teachers. He warns Timothy not to listen to them. Instead, Timothy should teach people to trust God (1 Timothy 4:9-11).He then told Timothy about meetings in church. He described how they should pray. He told him how women should behave. He described the qualities that church leaders must have. Paul then told him how to care for different groups in the church. These included slaves, widows, and church leaders. He told Timothy to be content. And, Timothy should not love money. But he should learn to improve his character while he serves God.
2 Timothy
This is the second letter that Paul wrote to Timothy in the Bible's New Testament. Paul wrote this letter from prison. Timothy was one of Paul's followers. He was looking after a church. Paul wanted Timothy to visit him. Timothy was rather nervous. Paul told Timothy to suffer difficulties like a soldier, a runner or a farmer. He warned Timothy not to allow foolish arguments to upset him. Timothy must refuse to do evil deeds. And he must be a good and patient teacher. Paul warned him also that things would get worse and worse. False teachers would lead weak people away from the truth. Timothy must teach the truths that he learned from the Bible. Paul knew he would die soon. Paul reminded Timothy about Paul's own faith and great difficulties. But Paul knew that God would reward him in heaven.
Titus
Paul wrote the Book of Titus to his friend, called Titus. Titus was working on an island called Crete. There were many churches on Crete, but these churches did not have leaders. So, Paul told Titus to appoint a leader for the church in each town. But Titus must choose the leaders carefully. Each leader must be a good man, who is kind, holy and honest. And the leaders must teach God's message accurately (Titus 1:5-9). This was an important task. Some people were trying to convince the Christians to obey their traditions. These people pretended to know God. But their actions proved that they denied God (Titus 1:10-16). Paul advised Titus not to argue with people who taught the wrong things. He told Titus to warn them on two occasions only. Then, Titus should leave that person (Titus 3:9-11).
Philemon
The book of Philemon is a short, personal letter. It is in the New Testament part of the Bible. Paul wrote some encouraging words to Philemon. Then, Paul appealed to Philemon on behalf of Philemon's slave. The slave was called Onesimus. Onesimus had escaped from Philemon. Later, Onesimus became a Christian. He helped Paul. But Philemon still owned Onesimus, because Onesimus was a slave. Paul decided to return Onesimus to Philemon. Paul asked Philemon to accept Onesimus as his Christian brother, instead of a slave.
I have read my reading assignment for week # 7 Revelation 15-21 Monday through Saturday, I have one more chapter to go.
The income of God’s Word is the outcome of a changed life, “unknown author”